Saturday, August 05, 2006
Katie Holmes conspiracy theories
For those out there who are wondering, like me, if Suri Cruise even exists... Also, Katie, at a recent business meeting, was acting dazed and confused, and was unable to make decisions. Considering Scientology and all that's known about it, make of all of this what you will...
Friday, August 04, 2006
Japanese Dream
No clue what this actually says, so if anybody out there can translate it for me I'd be grateful. (If it's nasty, I'll pull the post.) I just thought this pic, being so bright and cheerful, would be a good thing to share.
Vanishing beauty
The poem below was written by the person whose pic this is. I just thought it said so much in so few words...
The irony of beauty
in this world
is in its fleeting nature
Only through temporary beauty
do we realize there is Truth
and Eternity
in the Core
Unseen
~Airchild
The irony of beauty
in this world
is in its fleeting nature
Only through temporary beauty
do we realize there is Truth
and Eternity
in the Core
Unseen
~Airchild
Thursday, August 03, 2006
Authors beg for Harry Potter's life
This is just too cool (though I know Rowling won't listen...):
NEW YORK (Reuters) - Two of America's top authors, John Irving and Stephen King, made a plea to J.K. Rowling on Tuesday not to kill the fictional boy wizard Harry Potter in the final book of the series, but Rowling made no promises.
"My fingers are crossed for Harry," Irving said at a joint news conference before a charity reading by the three writers at New York's Radio City Music Hall.
The author of "The World According to Garp" and a string of other bestsellers said he and King felt like "warm-up bands" for Rowling, who is working on the seventh and last book in the Harry Potter series, and who has said two characters will die.
King, who shot to fame in 1974 with "Carrie," said he had confidence that Rowling would be "fair" to her hero.
"I don't want him to go over the Reichenbach Falls," King said in a reference to Arthur Conan Doyle's effort to kill off the character of fictional detective Sherlock Holmes. Pressure from fans eventually led Conan Doyle to resurrect Holmes, who was found in a later story to have survived.
Rowling, a Briton whose books have sold 300 million copies worldwide according to her publishers, said she was well into the process of writing the final book.
"I feel quite liberated," she said.
"I can resolve the story now and it's fun in a way it wasn't before because finally I've reached my resolution, and I think some people will loathe it and some people will love it, but that's how it should be."
"We're working towards the end I always planned but a couple of characters I expected to survive have died and one character got a reprieve," she said, declining to elaborate.
Asked about the wisdom of killing off fictional characters, Rowling said she didn't enjoy killing the major character who died in book six -- for the sake of those who haven't read it yet she avoided naming the victim -- but she said the conventions of the genre demanded the hero go on alone.
"I understand why an author would kill a character from the point of view of not allowing others to continue writing after the original author is dead," she added, leaving the door open to the worst fears of some fans -- that Harry could die.
King recalled that when he had a character kick a dog to death in his novel "Dead Zone" he received more letters of complaint than ever, to his surprise.
"You want to be nice and say 'I'm sorry you didn't like that,' but I'm thinking to myself number one, he was a dog not a person, and number two, the dog wasn't even real," he said.
"I made that dog up, it was a fake dog, it was a fictional dog, but people get very, very involved," King said.
Rowling noted that Irving had killed off many more characters than she had.
"When fans accuse me of sadism, which doesn't happen that often, I feel I'm toughening them up to go on and read John and Stephen's books," she said. "I think they've got to be toughened up somehow. It's a cruel literary world out there."
NEW YORK (Reuters) - Two of America's top authors, John Irving and Stephen King, made a plea to J.K. Rowling on Tuesday not to kill the fictional boy wizard Harry Potter in the final book of the series, but Rowling made no promises.
"My fingers are crossed for Harry," Irving said at a joint news conference before a charity reading by the three writers at New York's Radio City Music Hall.
The author of "The World According to Garp" and a string of other bestsellers said he and King felt like "warm-up bands" for Rowling, who is working on the seventh and last book in the Harry Potter series, and who has said two characters will die.
King, who shot to fame in 1974 with "Carrie," said he had confidence that Rowling would be "fair" to her hero.
"I don't want him to go over the Reichenbach Falls," King said in a reference to Arthur Conan Doyle's effort to kill off the character of fictional detective Sherlock Holmes. Pressure from fans eventually led Conan Doyle to resurrect Holmes, who was found in a later story to have survived.
Rowling, a Briton whose books have sold 300 million copies worldwide according to her publishers, said she was well into the process of writing the final book.
"I feel quite liberated," she said.
"I can resolve the story now and it's fun in a way it wasn't before because finally I've reached my resolution, and I think some people will loathe it and some people will love it, but that's how it should be."
"We're working towards the end I always planned but a couple of characters I expected to survive have died and one character got a reprieve," she said, declining to elaborate.
Asked about the wisdom of killing off fictional characters, Rowling said she didn't enjoy killing the major character who died in book six -- for the sake of those who haven't read it yet she avoided naming the victim -- but she said the conventions of the genre demanded the hero go on alone.
"I understand why an author would kill a character from the point of view of not allowing others to continue writing after the original author is dead," she added, leaving the door open to the worst fears of some fans -- that Harry could die.
King recalled that when he had a character kick a dog to death in his novel "Dead Zone" he received more letters of complaint than ever, to his surprise.
"You want to be nice and say 'I'm sorry you didn't like that,' but I'm thinking to myself number one, he was a dog not a person, and number two, the dog wasn't even real," he said.
"I made that dog up, it was a fake dog, it was a fictional dog, but people get very, very involved," King said.
Rowling noted that Irving had killed off many more characters than she had.
"When fans accuse me of sadism, which doesn't happen that often, I feel I'm toughening them up to go on and read John and Stephen's books," she said. "I think they've got to be toughened up somehow. It's a cruel literary world out there."
Wednesday, August 02, 2006
Mel Gibson complete statement
There is no excuse, nor should there be any tolerance, for anyone who thinks or expresses any kind of anti-Semitic remark. I want to apologize specifically to everyone in the Jewish community for the vitriolic and harmful words that I said to a law enforcement officer the night I was arrested on a DUI charge.
I am a public person, and when I say something, either articulated and thought out, or blurted out in a moment of insanity, my words carry weight in the public arena. As a result, I must assume personal responsibility for my words and apologize directly to those who have been hurt and offended by those words.
The tenets of what I profess to believe necessitate that I exercise charity and tolerance as a way of life. Every human being is God's child, and if I wish to honor my God I have to honor his children. But please know from my heart that I am not an anti-Semite. I am not a bigot. Hatred of any kind goes against my faith.
I'm not just asking for forgiveness. I would like to take it one step further, and meet with leaders in the Jewish community, with whom I can have a one on one discussion to discern the appropriate path for healing.
I have begun an ongoing program of recovery and what I am now realizing is that I cannot do it alone. I am in the process of understanding where those vicious words came from during that drunken display, and I am asking the Jewish community, whom I have personally offended, to help me on my journey through recovery. Again, I am reaching out to the Jewish community for its help. I know there will be many in that community who will want nothing to do with me, and that would be understandable. But I pray that that door is not forever closed.
This is not about a film. Nor is it about artistic license. This is about real life and recognizing the consequences hurtful words can have. It's about existing in harmony in a world that seems to have gone mad.
I am a public person, and when I say something, either articulated and thought out, or blurted out in a moment of insanity, my words carry weight in the public arena. As a result, I must assume personal responsibility for my words and apologize directly to those who have been hurt and offended by those words.
The tenets of what I profess to believe necessitate that I exercise charity and tolerance as a way of life. Every human being is God's child, and if I wish to honor my God I have to honor his children. But please know from my heart that I am not an anti-Semite. I am not a bigot. Hatred of any kind goes against my faith.
I'm not just asking for forgiveness. I would like to take it one step further, and meet with leaders in the Jewish community, with whom I can have a one on one discussion to discern the appropriate path for healing.
I have begun an ongoing program of recovery and what I am now realizing is that I cannot do it alone. I am in the process of understanding where those vicious words came from during that drunken display, and I am asking the Jewish community, whom I have personally offended, to help me on my journey through recovery. Again, I am reaching out to the Jewish community for its help. I know there will be many in that community who will want nothing to do with me, and that would be understandable. But I pray that that door is not forever closed.
This is not about a film. Nor is it about artistic license. This is about real life and recognizing the consequences hurtful words can have. It's about existing in harmony in a world that seems to have gone mad.
Tuesday, August 01, 2006
Today's Saint
I took this from AmericanCatholic.org, a truly wonderful website. Please visit them!
August 1, 2006
St. Alphonsus Liguori
(1696-1787)
Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement. In his day, he fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.
At the University of Naples he received, at the age of 16, a doctorate in both canon and civil law by acclamation, but soon gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular (parish) missions, hearing confessions, forming Christian groups.
He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted, after a while, by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over.
Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples, preaching popular missions.
He was made bishop (after trying to reject the honor) at 66 and at once instituted a thorough reform of his diocese.
His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but a royal official, with the connivance of a high Redemptorist official, changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united.
At 71 he was afflicted with rheumatic pains which left incurable bending of his neck; until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent.
Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.
August 1, 2006
St. Alphonsus Liguori
(1696-1787)
Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement. In his day, he fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.
At the University of Naples he received, at the age of 16, a doctorate in both canon and civil law by acclamation, but soon gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular (parish) missions, hearing confessions, forming Christian groups.
He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted, after a while, by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over.
Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples, preaching popular missions.
He was made bishop (after trying to reject the honor) at 66 and at once instituted a thorough reform of his diocese.
His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but a royal official, with the connivance of a high Redemptorist official, changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united.
At 71 he was afflicted with rheumatic pains which left incurable bending of his neck; until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent.
Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.
Monday, July 31, 2006
To fit my mood
This just so accurately matches the mood I was in a few days ago that I had to blog it!
Saint Ignatius of Loyola
Today is the feast day of Saint Ignatius of Loyola, founder of the Society of Jesus, better known as the Jesuits. This link is his Wikipedia entry.
